Sharai musafir us surat main hota hai jub apny maqam-e-ikamat sey 92 km tak jaany ki niyat ho aur 15 dn sey kum ka irada ho, es surat main jesy he koi apny makam-e-ikamat aur us k mazafaat sey bahir ho ga es per musafir ka hukm apply ho jata hai, apny sheher main he hai abhi bahir nahi nikla tou qasr namaz nahi bal k poori namaz adda kary ga. Ager job k silsily main jaata hai 92 km sey ziada aur wapis aajata hai phir apny maqam-e-ikamat main tou jitni namazain apny maqam-e-ikamat sey bahir perhain sirf wo qasr perhy ga, aur baligh bachon per bhi yehi hukm hai, ager bachy gher main he hain tou wo normal namaz perhain, mazeed aap yeh post perh lein mazeed clear ho jai ga.
Sharai Safar ki Musafat:Sharai Musafir wo shaks hai jo sarhy 57 Miles(92 kilometers) k fasly tak janey ki niyat sey apny maqam-e-Ikamat maslan sheher yan village sey bahir ho jai.(Fatawa Razavia, V:8, Page:270)
Musafir Kub hoga:Musafir tub hoga jub sheher yan gaoon sey bahir ho jai, mehaz safr ki niyat kerny sey SHARAI musafir nahi hoga, sheher aur gaoon k aas paas jo abadi hoti hai es sey bahir aana bhi zaroori hai.(Dur-e-Mukhtar, V:2, Page:599)
Musafir Banany K Liay Shart:Safr k liay yeh bhi zaroori hai k apny maqam-e-ikamat sey 92km yan es sey ziada tak jany ki niyat ho, ager es sey kum ki niyat hai tou musafir nahi.
Musafir Kub Tak Musafir hai:Ager 92km tak janey ki niyat hai tou es surat main ager maloom hai k 15 din sey ziada k liay jaana hai tou es surat main qasr namaz adda nahi kary ga, ager 15 din sey kum rehna hai tou qasr namza adda kary, ager maloom nahi k kitny din rehna hai yan yeh niyat hai k jub kaam khatam hua tou wapis chala jaoon ga, es surat main ager saal bhi guzer jai aur yakeeni maloomat nahi k kub wapis jaana hai tou es dooran qasr namaz he adda kary ga.
Safr Najaiz Ho Tou:SHARAI musafat ikhtiyar ki tou musafir ka hukm hai, beyshak safr najaiz kaam k liay ho tub bhi.
Qasr Namaz Ka Hukm:Sharai Musafir k liay namaz-e-QASR adda kerna WAJIB hai, yaani 4 rakat wali Farz namaz-e-Zohr, asr aur esha ko 2 farz ker k perhy, es k haq main yeh 2 rakatain he poori namaz hain, jan ker 4 perheen aur 2 rakat perh ker qaida kia tou 2 rakatain FARZ ki adda ho jaian gi baaqi 2 nawafil main shumar ki jaian gi laikin gunahgar hoga kyun k jaan ker WAJIB tark kia hai. Aur ager 2 rakat per qaida nahi kia tha tou saari namaz nafal main shumar hogi.(Aalumgeeri, V:1, Page:139)
Niyat Main Ghalti:Musafir ney 4 rakat farz namaz ki niyat bandh li aur perhi 2 rakat he tou namaz ho jai gi, eshe terhan muqeem ney 2 rakat ki niyat bandh ker 4 perheen tou bhi namaz ho jai gi, rakat ki tadaad main bhool nuksan deh nahi hai.(Dur-e-Mukhtar, V:2, Page:98)
Musafir Imam aur Muqeem Muqtadi:Iqtida ki niyaton main yeh bhi shamil hai k IMAM ka muqeem yan musafir hona maloom ho, lehaza IMAM pehly he elaan ker dey k main MUSAFIR hon, baaqi loog apni namaz poori ker lein. Phir muqeem muqtadi khary ho ker baqia 2 rakatain adda karain aur qira'at na karain, bal k itni deir khamosh rahain.(Bahar-e-Shariat, V:4, Page:86)Musafir aur Jamat-o-Jumma:Musafir per jumma WAJIB nahi hota, jumma wajib honey k liay muqeem hona lazim hai, dosra yeh k ager normal namazon ki jama'at ho rahi hai aur IMAM muqeem hai tou musafir poori 4 rakat namaz he adda kary ga, ager jama'at main baad main shamil hogaya aur 1,2 yan 3 rakatain foat ho chuki hain tou imam k salam pheerny k baad utni rakatain he perhy ga jitni miss hui hain.
Sunnaton ka Masla:Qasr namaz main sirf 4 Farz ko 2 ker k perhna hai, maghrib k 3 Farz he perhny hon gey, es k illawa sunnaton ka masla yeh hai k ager sukoon ki halat hai tou inhain perhain, ager sukoon ki halat nahi hai tou sunnat-e-moaqada na perhny per gunah nahi, sunnaton ki rakatain utni he rehti hain.
Safr Aur Qaza Namaz:Jo namaz safr main qaza hui eski qaza muqeem yan musafir dono halat main QASR he perhi jai gi, aur jo namaz muqeem ho ker qaza hui eski qaza aam halat aur safr ki halat dono main normal he perhi jai gi.Qibla Ka tai'yun:Baaz mertaba Musafir ko qibla ki simt maloom nahi perhti, es surat main zehn sey soochiyay k qibla kahan ho sakta hai, jahan zehn jumta hai idher rukh ker k namaz adda ker lein, es aml ko tahari kerna kehty hain, 2 bandy hain tou dono apni apni tahari karain, aik ney soocha k qibla idher hai aur namaz shuru ker di tou dosra usko follow nahi ker sakta hai, usko khud andaza lagana hoga.
واللہ تعالی اعلم ورسولہ اعلم عزوجل و صلی اللہ علیہ وسلم
صلو اعلی الحبیب ! صلی الله تعالی علی محمد
Sharai Safar ki Musafat:Sharai Musafir wo shaks hai jo sarhy 57 Miles(92 kilometers) k fasly tak janey ki niyat sey apny maqam-e-Ikamat maslan sheher yan village sey bahir ho jai.(Fatawa Razavia, V:8, Page:270)
Musafir Kub hoga:Musafir tub hoga jub sheher yan gaoon sey bahir ho jai, mehaz safr ki niyat kerny sey SHARAI musafir nahi hoga, sheher aur gaoon k aas paas jo abadi hoti hai es sey bahir aana bhi zaroori hai.(Dur-e-Mukhtar, V:2, Page:599)
Musafir Banany K Liay Shart:Safr k liay yeh bhi zaroori hai k apny maqam-e-ikamat sey 92km yan es sey ziada tak jany ki niyat ho, ager es sey kum ki niyat hai tou musafir nahi.
Musafir Kub Tak Musafir hai:Ager 92km tak janey ki niyat hai tou es surat main ager maloom hai k 15 din sey ziada k liay jaana hai tou es surat main qasr namaz adda nahi kary ga, ager 15 din sey kum rehna hai tou qasr namza adda kary, ager maloom nahi k kitny din rehna hai yan yeh niyat hai k jub kaam khatam hua tou wapis chala jaoon ga, es surat main ager saal bhi guzer jai aur yakeeni maloomat nahi k kub wapis jaana hai tou es dooran qasr namaz he adda kary ga.
Safr Najaiz Ho Tou:SHARAI musafat ikhtiyar ki tou musafir ka hukm hai, beyshak safr najaiz kaam k liay ho tub bhi.
Qasr Namaz Ka Hukm:Sharai Musafir k liay namaz-e-QASR adda kerna WAJIB hai, yaani 4 rakat wali Farz namaz-e-Zohr, asr aur esha ko 2 farz ker k perhy, es k haq main yeh 2 rakatain he poori namaz hain, jan ker 4 perheen aur 2 rakat perh ker qaida kia tou 2 rakatain FARZ ki adda ho jaian gi baaqi 2 nawafil main shumar ki jaian gi laikin gunahgar hoga kyun k jaan ker WAJIB tark kia hai. Aur ager 2 rakat per qaida nahi kia tha tou saari namaz nafal main shumar hogi.(Aalumgeeri, V:1, Page:139)
Niyat Main Ghalti:Musafir ney 4 rakat farz namaz ki niyat bandh li aur perhi 2 rakat he tou namaz ho jai gi, eshe terhan muqeem ney 2 rakat ki niyat bandh ker 4 perheen tou bhi namaz ho jai gi, rakat ki tadaad main bhool nuksan deh nahi hai.(Dur-e-Mukhtar, V:2, Page:98)
Musafir Imam aur Muqeem Muqtadi:Iqtida ki niyaton main yeh bhi shamil hai k IMAM ka muqeem yan musafir hona maloom ho, lehaza IMAM pehly he elaan ker dey k main MUSAFIR hon, baaqi loog apni namaz poori ker lein. Phir muqeem muqtadi khary ho ker baqia 2 rakatain adda karain aur qira'at na karain, bal k itni deir khamosh rahain.(Bahar-e-Shariat, V:4, Page:86)Musafir aur Jamat-o-Jumma:Musafir per jumma WAJIB nahi hota, jumma wajib honey k liay muqeem hona lazim hai, dosra yeh k ager normal namazon ki jama'at ho rahi hai aur IMAM muqeem hai tou musafir poori 4 rakat namaz he adda kary ga, ager jama'at main baad main shamil hogaya aur 1,2 yan 3 rakatain foat ho chuki hain tou imam k salam pheerny k baad utni rakatain he perhy ga jitni miss hui hain.
Sunnaton ka Masla:Qasr namaz main sirf 4 Farz ko 2 ker k perhna hai, maghrib k 3 Farz he perhny hon gey, es k illawa sunnaton ka masla yeh hai k ager sukoon ki halat hai tou inhain perhain, ager sukoon ki halat nahi hai tou sunnat-e-moaqada na perhny per gunah nahi, sunnaton ki rakatain utni he rehti hain.
Safr Aur Qaza Namaz:Jo namaz safr main qaza hui eski qaza muqeem yan musafir dono halat main QASR he perhi jai gi, aur jo namaz muqeem ho ker qaza hui eski qaza aam halat aur safr ki halat dono main normal he perhi jai gi.Qibla Ka tai'yun:Baaz mertaba Musafir ko qibla ki simt maloom nahi perhti, es surat main zehn sey soochiyay k qibla kahan ho sakta hai, jahan zehn jumta hai idher rukh ker k namaz adda ker lein, es aml ko tahari kerna kehty hain, 2 bandy hain tou dono apni apni tahari karain, aik ney soocha k qibla idher hai aur namaz shuru ker di tou dosra usko follow nahi ker sakta hai, usko khud andaza lagana hoga.
واللہ تعالی اعلم ورسولہ اعلم عزوجل و صلی اللہ علیہ وسلم
صلو اعلی الحبیب ! صلی الله تعالی علی محمد
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