WAFAAT ki date per ikhtilaaf hai, han jamhoor ney 12 rabi-ul-awl ko he paidaish likha hai

awl tou morkheen main WAFAAT ki date per ikhtilaaf hai, han jamhoor ney 12 rabi-ul-awl he likha hai, laikin yeh baat zehn main rukhi jai k jis ka bhi zahiri wisaal ho gaya ho es per 3 din sey ziada soog ki shariat main ijazat nahi hai, aur jahan tak meelad manany ki baat hai tou yeh Quran-o-Hadees sey sabit hai, yeh dekh lein:

Pehly yeh jaan lain k ahl-e-sunnat k nazdeek eid milaad un Nabi manana koi farz ya wajib nahi, yeh aik MUSTAHAB aml hai, jo kary usko sawab milly ga aur jo nahi manata us per koi gunah nahi.

Ab baat yeh aati hai k kya ISLAM humain ijazat deita hai

Eid milaad-un-nabi manany ki ya nahi, eska jawab yeh hai k

Quran-o-hadees ki roshni main Eid-Milaad Un nabi صلی اللہ علیہ و سلَّم manana bilkul jaiz hai, koi bhi dosry maslak ka aalim aaj tak sharai daleel milaad k HARAM ya najaiz hony ki معاذ الله na aaj tak laa saka hai na la saky ga. Aaiyay dekhty hain k Quran aur hadees ki roshni main milaad manana kesa:Quran main Hazoor صلی اللہ علیہ و سلَّم ko tamaam jahano k liay rehmat kaha gaya (Sura Anbiya:107).Aik aur jaga

__________ Quran main irshad hua:"ALLAH عزوجل ki atta kerda rehmatoon ka khoob chercha karo".(Sura Younus:58)

Lehaza yeh sabit hua k ALLAH عزوجل ney Sarkarصلی اللہ علیہ و سلَّم ko tamaam jahanon k liyay rehmat bana ker bheja, aur dosri ayat main khud he fermaya k ALLAH ki atta kerda rehmatoon ka khoob chercha karo. Lehaza yeh sabit hua k milaad manana jaiz hai. Aik aur sawal jo badaqeeda logo ka hota hai tou wo yeh k milaad main jo kia jaata hai jesy jaloos nikalna, jhandy lehraana, naatain perhna yeh quran-o-hadith sey sabit nahi.

Eska jawab yeh hai k Quran-o-hadees sey yeh bhi sabit hai,

ALLAH عزوجل ney Quran main wo waqaya bayan fermaya jub Hazoor صلی اللہ علیہ و سلَّم ka zikr kia gaya tou tamaam anbiya ko katha kia gaya aur Hazoor صلی اللہ علیہ و سلَّم ki sifaat ALLAHعزوجل ney Anbiya ko ikatha ker k KHUD bayan fermaein.(Sura Al-Imran:81).

Lehaza yeh sabit hua k loogo ko ikatha kr k HAZOOR صلی اللہ علیہ و سلَّم ki sifaat bayan kerna quran sey sabit hai. Milaad main Jhandy lehrany ka saboot:Hadees Shareef main aata hai k jub SARKAR صلی اللہ علیہ و سلَّم Madina shareef main dakhil huay tou Ap k hath main sabz jhanda tha.(Wafa al wafa, Vol:1, Pg:243).

AAQA kareem صلی اللہ علیہ و سلَّم her peer shareef ko roza rukh ker apna yoom-e-wiladat manaty".(Jamei-ul-Tirimzi V:2 Hadees:745).

Es k illawa Hazoor صلی اللہ علیہ و سلَّم ki peydaish per Hazrat Jibraeel علیہ السلام ney jhandy garhey. (Khasais Alqubra, Vol:1, Page:82)

Milaad per naat perhnay ka saboot:Hadees main hai k aik SAHABI ney arz ki k mujhay Hazoor صلی اللہ علیہ و سلَّم ki wo waali naat sunao jo turait main hai".(Mishkaat shareef, babul fazail, syed-ul-mursaleen, Pg:512)

Es k illawa badaqeeda yeh sawal bohat common kerty hain k SAHABA ney kub milaad manaya. Tou yeh jaan lain k sahaba ney bhi milaad manaya jis k hawaly yeh hain:-Hazrat Usman رضی الله عنه ney fermaya "Jo milaad per aik derhum kharch kary ga usko badr k shohada jitna sawab milly ga".-

Hazrat Umer رضی الله عنه ney fermaya:"Jiss ney milaad ki tazeem ki us ney deen ko zinda ker dia".-

Hazrat Abu bakr رضی الله عنه ney fermaya:"Wo shaks jannat main mery sath hoga jis ney milaad per aik derhum bhi kharch kia".-

Hazrat Ali رضی الله عنه ney fermaya:"Milaad manany wala dunia sey eman ki neimat ley ker jai ga, aur billa hisab janat main dakhil hoga"References of Sahaba:-(Ibn-e-Kaseer, Maulid-ul-MUSTAFA, Page:29-30)-(Al-Mustadrak, Pg:327, vol:3)-(Khasais Ul Qubra, Page:97, vol:1)-(Anwar-ul-Muhammadiya, Pg:62)-(Ibn-e-Kaseer, vol:4, Pg:321)-(Al-Mustadrak, Vol:2, Hadees:4174)

جزاك الله خيرا